基督徒的喜乐Christian Joy

"The fruit of the Spirit is joy ." Gal. 5:22.

The third fruit of justification, adoption, and sanctification—is joy in the Holy Spirit . Joy is setting the soul upon the top of a pinnacle—it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear.

I. Joy is a delightful passion. It is contrary to sorrow, which is a perturbation of mind, whereby the heart is perplexed and cast down. Joy is a sweet and pleasant affection—which eases the mind, and exhilarates and comforts the spirits.

II. Joy arises from the feeling of some good. Joy is not a mere imagination; but is rational, and arises from the feeling of some good, as the sense of God's love and favor. Joy is so real a thing, that it makes a sudden change in a person; and turns mourning into melody. As in the spring-time, when the sun comes to our horizon, it makes a sudden alteration in the face of the universe—the birds sing, the flowers appear, the fig-tree puts forth her green figs; everything seems to rejoice and put off its mourning, as being revived with the sweet influence of the sun. Just so, when the Sun of Righteousness arises on the soul, it makes a sudden alteration, and the soul is infinitely rejoiced with the golden beams of God's love.

III. By joy, the soul is supported under present troubles. Joy stupefies and swallows up troubles; it carries the heart above them, as the oil swims above the water.

IV. By joy, the heart is fenced against future fear. Joy is both a cordial and an antidote . It is a cordial which gives present relief to the spirits when they are sad; and an antidote, which fences off the fear of approaching danger. "I will fear no evil, for you are with me; your rod and your staff they comfort me."

How is this joy wrought?

(1.) It arises partly from the promise. As the bee lies at the breast of the flower, and sucks out its sweetness; just so, faith lies at the breast of a promise, and sucks out the quintessence of joy. "Your comforts delight my soul;" that is, the comforts which distill from the promises.

(2.) The Spirit of God who is called the 'Comforter', sometimes drops this golden oil of joy into the soul." John 14:26. The Spirit whispers the remission of his sin to a believer—and sheds God's love abroad in the heart, whence flows infinite joy and delight. Rom 5:5.

What are the SEASONS in which God usually gives his people divine joys? There are five Seasons.

(1.) Sometimes at the blessed Supper. The soul comes weeping after Christ in the Lord's Supper, and God sends it away weeping for joy . The Jews had a custom at their feasts, of pouring ointment on their guests and kissing them; in the Lord's Supper, God often pours the oil of gladness on the saints, and kisses them with the kisses of his lips. There are two grand ends of the Lord's Supper—the strengthening of faith, and the flourishing of joy. Here, in this ordinance, God displays the banner of his love; here believers taste not only sacramental bread—but hidden manna. Not that God always meets the soul with joy. He may give increase of grace , when not increase of joy . But oftentimes he pours in the oil of gladness , and gives the soul a secret seal of his love; as Christ made himself known in the breaking of bread to the two disciples.

(2.) Before God calls his people to suffering. "Be of good cheer, Paul." Acts 23:11. When God was about to give Paul a cup of blood to drink—he spiced it with joy . "As the sufferings of Christ abound in us, so our consolation also abounds." 2 Cor 1:5. This made the martyrs' flames, to be beds of roses to them. When Stephen was being stoned he saw heaven open, and the Sun of Righteousness shone upon his face. God candies our wormwood, with sugar.

(3.) After sore conflicts with Satan. He is the red dragon who troubles the waters; he puts the soul into frights, makes it believe that it has no grace, and that God does not love it. Though he cannot blot out a Christian's evidence for heaven—yet he may cast such a mist before his eyes, that he cannot read it. When the soul has been bruised with temptations, God will comfort the bruised reed by giving joy—to confirm a Christian's title to heaven. After Satan's fiery darts, comes the white stone . No better balm to heal a tempted soul, than the oil of gladness! After Christ was tempted, an angel came to comfort him.

(4.) After spiritual desertion. Desertion is a poisoned arrow which shoots to the heart. "For the Almighty has struck me down with his arrows. He has sent his poisoned arrows deep within my spirit. All God's terrors are arrayed against me!" Job 6:4. God is called a fire and a light: the deserted soul feels the fire—but does not see the light; it cries out, as Asaph, "Has the Lord rejected me forever? Will he never again show me favor? Is his unfailing love gone forever? Have his promises permanently failed? Has God forgotten to be kind? Has he slammed the door on his compassion?" Psalms 77:7-9. When the soul is in this case, and ready to faint away in despair, God shines upon it, and gives it some apprehension of his favor, and turns the shadow of death into the light of the morning . God keeps his cordials for a time of fainting. Joy after a time of desertion, is like a resurrection from the dead.

(5.) At the hour of death. Of those even who have had no joy in their lifetime. God puts this sugar in the bottom of the cup—to make their death sweet. At the last hour, when all other comforts are gone, God sends the Comforter; and when their appetite to food fails, he feeds them with hidden manna. As the wicked before they die, have some apprehensions of hell and wrath in their conscience; so the godly have some foretastes of God's everlasting favor, though sometimes their diseases may be such, and their bodies so oppressed, that they cannot express what they feel. Jacob laid himself to sleep on a stone and saw a vision of a ladder, and the angels ascending and descending upon it. Just so, when saints lay themselves down to sleep the sleep of death, they have often a vision—they see the light of God's face, and have the evidences of his love sealed up to them forever.

What are the differences between worldly joys and spiritual joys? The gleanings of spiritual joys, are better than the vintage of the worldly joys.

(1.) Spiritual joys help to make us BETTER, worldly joys often make us worse. "I spoke unto you in your prosperity—but you said, I will not hear." Jer 22:21. Pride and luxury are the two worms which are bred from worldly pleasures. Wine is the inflamer of lust. As Satan entered in the sop , so often in the cup . But spiritual joy makes one better; it is like cordial medicine, which, as physicians say, not only cheers the heart—but purges out the noxious humours. Just so, divine joy is cordial medicine, which not only comforts but purifies; it makes a Christian more holy; it causes an antipathy against sin; it infuses strength to live and suffer for Christ. "The joy of the Lord is your strength." Some colors not only delight the eye—but strengthen the sight. Just so, the joys of God not only refresh the soul—but strengthen it.

(2.) Spiritual joys are INWARD, they are heart joys . "Your heart shall rejoice." John 16:22. True joy is hidden within, worldly joy lies on the outside, like the dew which wets the leaf. We read of those who "rejoice in appearance," in the Greek, in the face. 2 Cor 5:12. It goes no farther than the face, it is not within. "Laughter can conceal a heavy heart; when the laughter ends, the grief remains." Proverbs 14:13. Like a house which has a gilded frontispiece—but all the rooms within are hung in mourning. But spiritual joy lies most within . "Your heart shall rejoice." Divine joy is like a spring of water which runs underground! Others can see the sufferings of a Christian—but they see not his joy. "Each heart knows its own bitterness, and no one else can fully share its joy." Prov 14:10. His joy is hidden manna—hidden from the eye of the world; he has joyful music which others cannot hear. The marrow lies within , the best joy is within the heart.

(3.) Spiritual joys are SWEETER than worldly joys. "Your love is sweeter than wine!" Song of Songs 1:2. Spiritual joys are a Christian's festival; they are the golden pot and the sweet manna, they are so sweet, that they make everything else sweet! Spiritual joys sweeten health and estate, as sweet water poured on flowers makes them more fragrant and aromatic. Divine joys are so delicious and ravishing, that they put our mouth out of taste for earthly delights; just as he who has been drinking cordials tastes little sweetness in water. Paul had so tasted these divine joys, that his mouth was out of taste for worldly things; the world was crucified to him, it was like a dead thing, he could find no sweetness in it. Gal 6:14.

(4.) Spiritual joys are more PURE, they are not tempered with any bitter ingredients. A sinner's joy is mixed with dregs, it is embittered with fear and guilt—he drinks wormwood wine. But spiritual joy is not muddied with guilt—but like a crystal stream, it runs pure. It is a rose without prickles; it is honey without wax.

(5.) Spiritual joys are SATISFYING joys. "Ask, that your joy may be full." Worldly joys can no more fill the heart than a drop can fill an ocean; they may please the palate or imagination—but cannot satisfy the soul. "No matter how much we see —we are never satisfied. No matter how much we hear —we are not content." Ecclesiastes 1:8. But the joys of God satisfy. "Your comforts delight my soul." Psalm 94:19. There is as much difference between spiritual joys and earthly joys—as between a banquet which is eaten —and one which is painted on the wall!

(6.) Spiritual joys are STRONGER joys than worldly joys. "Strong consolation." Heb 6:18. They are strong joys indeed, which can bear up a Christian's heart in trials and afflictions. "Having received the word in much affliction, with joy." These joys are roses which grow in winter! These joys can sweeten the bitter waters of Marah! He who has these joys, can gather grapes from thorns, and fetch honey out of the carcass of a lion! "As sorrowing—yet always rejoicing." 2 Cor 6: 10. At the end of the rod— a Christian tastes honey!

(7.) Spiritual joys are UNWEARIED joys. Other joys, when in excess, often cause loathing; too much honey nauseates. One may be tired of pleasure , as well as labor . King Xerxes offered a reward to him who could find out a new pleasure! But the joys of God, though they satisfy—yet they never glut. A drop of joy is sweet—but the more of this wine the better! Such as drink of the joys of heaven—are never glutted. Their satiety is without loathing, because they still desire more of the joy with which they are satiated.

(8.) Spiritual joys are ABIDING joys. Worldly joys are soon gone. Such as crown themselves with rosebuds, and bathe in the perfumed waters of pleasure—may have joys which seem to be sweet —but they are swift . They are like meteors, which give a bright and sudden flash, and then disappear. But the joys which believers have are abiding; they are a blossom of eternity—a pledge of those rivers of pleasure which run at God's right hand! "In Your presence is abundant joy; in Your right hand are eternal pleasures!" Psalm 16:11

Why is this joy to be labored for?

(1.) Because it is self-existent. Spiritual joy can exist in the absence of all other carnal joy. This joy does not depend upon outward things. As the philosophers said, when the musicians came to them, "Philosophers can be merry without music;" so he who has this spiritual joy can be cheerful in the deficiency of carnal joys; he can rejoice in God, in sure hope of glory! "Even though the fig trees have no blossoms, and there are no grapes on the vine; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation. Habakkuk 3:17-18. Spiritual joy can go without silver crutches to support it. Spiritual joy is built higher, than upon creatures, for it is built on the love of God, on the promises of Scripture, and on the blood of Christ.

(2.) Because spiritual joy carries the soul through duty cheerfully. Religion becomes a recreation. Fear and sorrow hinder us in the discharge of duty; but a Christian serves God with activity, when he serves him with joy. The oil of joy makes the wheels of obedience move faster. How fervently did they pray, whom God made joyful in the house of prayer! "I will bring them also to my holy mountain of Jerusalem and will fill them with joy in my house of prayer." Isaiah 56:7.

(3.) It is called the kingdom of God, because it is a taste of that which the saints have in the kingdom of God. "For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit ." Romans 14:17. What is the heaven of the angels—but the smiles of God's face, the sensible perception and feeling of those joys which are infinitely ravishing and full of glory!

To encourage and quicken us in seeking after them, consider, that Christ died to purchase this joy for his saints. He was a man of sorrows—that we might be full of joy; he prayed that the saints might have this divine joy. "And now I am coming to you. I have told them many things while I was with them so they would be filled with my joy ." John 17:13. Christ knows we never love him so much—as when we feel his love; which may encourage us to seek after this joy. We pray for that which Christ himself is praying for, when we pray that his joy may be fulfilled in us.

What shall we do to obtain this spiritual joy?

Walk consistently and spiritually. God gives joy after long and close walking with him.

(1.) Observe your hours. Set time every day apart for God.

(2.) Mourn for sin. "Mourning is the seed," as Basil says, "out of which the flower of spiritual joy grows." "I will comfort those who mourn." Isa 57:18.

(3.) Keep the book of conscience fair written. Do not by presumptuous sins, blur your evidences. A good conscience is the ark in which God puts the hidden manna!

(4.) Be often upon your knees—pray with life and fervency. The same Spirit who fills the heart with sighs—fills it with joys. The same Spirit who inspires the prayer—seals it. When Hannah had prayed, her countenance was no longer sad. I Sam 1:18. Praying Christians have much fellowship with God; and none are so likely to have the secrets of his love imparted, as those who hold correspondence with him. By close walking with God, we get clusters of Eshcol's grapes along the way, which are pledge of future happiness.

How shall we comfort those who lack joy?

Such as walk in close communion with God—have more joy than others.

(1.) Initial joy, joy in the seed. "Light is shed upon the righteous, and joy on the upright in heart." Psalm 97:11. Grace in the heart, is a seed of joy. Though a Christian lacks the sun , he has a day-star in his heart.

(2.) A believer has real joy—though not royal comforts. He has, as Aquinas says, "joy in God, though not from God." Joy in God, is the delight and pleasure the soul takes in God. "My soul shall be glad in the Lord." He who is truly gracious, is so far joyful as to take comfort in God. Though he cannot say that God rejoices in him; he can say that he rejoices in God.

(3.) He has supporting joy—though not transporting comforts. He has as much as keeps him from sinking. "You strengthen me with strength in my soul." Psalm 138:3. If a Christian has not God's arm to embrace him—yet he has it to uphold him. Thus a Christian who walks with God has something which bears up his heart from sinking; and it is but waiting awhile, and he is sure of those eternal joys which are unspeakable and full of glory!

Use one: See that true religion is no melancholy thing—it brings joy. The fruit of the Spirit is joy. Joy may vary—but it is never totally destroyed. A poor Christian who exists on bread and water, may have purer joy than the greatest monarch. Though he fares hard—he feeds high. He has a table spread from heaven—angels' food, and the hidden manna. He has sometimes sweet raptures of joy—which cause jubilation of spirit; he has that which is better felt— than can be expressed . "But I do know that I was caught up into paradise and heard things so astounding that they cannot be told." 2 Corinthians 12:4.

Use two: If God gives his people such joy in this life, oh! then, what glorious joy will he give them in heaven! "Enter into the joy of your Lord!" Matt 25:21. Here on earth—joy begins to enter into us; there in heaven—we shall enter into joy. God keeps his best wine until last. Heliogabalus bathed himself in sweet perfumed waters. What joy will that be—when the soul shall forever bathe itself in the pure and pleasant fountain of God's love! What joy will that be—to see the orient brightness of Christ's face, and have the kisses of those lips which drop sweet-smelling myrrh! "The Bride will rejoice in the embrace of her Lord," Augustine. Oh! if a cluster of grapes here is so sweet, what will the full vintage be! How may this set us all longing for that place where sorrow cannot live—and where joy cannot die!

“圣灵所结的果子,就是仁爱、喜乐、和平、忍耐、恩慈、良善、信实。”(加拉太书5:22)

称义、得儿子的名分和成圣所结的第三种果子,就是圣灵中的喜乐。喜乐把灵魂安置在高台顶上;它是圣道纯净灵奶上的精华。属灵的喜乐是一种甘甜悦人的情感,源于人对某种美善的领悟和感受;灵魂借此在眼前的患难中得着扶持,也受到保护,不惧怕将来的事。

一、喜乐是一种令人愉悦的情感。它与忧愁相反;忧愁扰乱人的心思,使人的心困惑而低沉。喜乐却是一种甘甜愉快的情感,使心思轻省,使人的心灵振奋并得着安慰。

二、喜乐源于人对某种美善的感受。喜乐并非单纯的想象,而是合乎理性的,并且源于人对某种美善的感受,例如感受到神的爱和恩宠。喜乐真实无比,足以使一个人顿时改变,把哀恸变为乐声。春天里,当太阳升到我们的地平线上时,整个宇宙的面貌立刻改变:鸟儿歌唱,百花显现,无花果树结出青果;万物仿佛都在欢喜,脱下了自己的丧服,因为太阳甘美的影响使它们重新焕发生机。同样,当公义的日头升起在灵魂之上时,灵魂也会顿时改变,并因神之爱金色的光芒而喜乐无穷。

三、灵魂借着喜乐,在眼前的患难中得着扶持。喜乐使人感觉不到患难,又把患难吞没;它使人的心升到患难之上,如同油浮在水面上。

四、人的心借着喜乐受到保护,不惧怕将来的事。喜乐既是补药,也是解毒剂。人的心灵忧伤时,它是补药,能立刻带来舒缓;危险临近时,它又是解毒剂,能抵挡惧怕。“我虽然行过死荫的幽谷,也不怕遭害,因为你与我同在;你的杖,你的竿,都安慰我。”

这种喜乐是怎样作成的呢?

(1)它有一部分从应许而来。蜜蜂伏在花朵的胸怀中,吸取其中的甘甜;同样,信心伏在应许的胸怀中,吸取喜乐的精华。“你安慰我,就使我欢乐。”这就是说,从应许中滴下来的安慰,使我的灵魂欢乐。

(2)那位被称为“保惠师”的圣灵,有时把喜乐的金油滴入灵魂(约翰福音14:26)。圣灵向信徒低声宣告他的罪已经蒙赦免,又将神的爱浇灌在他心里;无穷的喜乐和欢愉就从这里流出(罗马书5:5)。

神通常在什么时节,把从祂而来的喜乐赐给祂的百姓呢?共有五个时节。

(1)有时是在蒙福的圣餐中。灵魂在圣餐中哭泣着追随基督,神却使他离开时喜极而泣。犹太人赴筵席时有一个习俗,就是把膏油倒在客人身上,并亲吻他们;在圣餐中,神常把喜乐的油浇在圣徒身上,又用祂嘴唇的亲吻来亲吻他们。圣餐有两个重大的目的:使信心坚固,使喜乐兴盛。在这项蒙恩之道中,神展开祂爱的旗帜;信徒在这里所尝到的,不只是圣餐之饼,还有隐藏的吗哪。这并不是说,神总是以喜乐迎接人的灵魂。祂也许使恩典增长,却不使喜乐增长。然而,祂常常把喜乐的油浇灌进来,暗中以祂的爱印证灵魂;正如基督擘饼时,使那两个门徒认出祂来。

(2)有时是在神呼召祂的百姓受苦之前。主站在保罗旁边说:“放心吧!”(使徒行传23:11)神将要把一杯血递给保罗喝时,先用喜乐给这杯调味。“我们既多受基督的苦楚,就靠基督多得安慰。”(哥林多后书1:5)因此,殉道者所受的火焰,在他们仿佛成了玫瑰花床。司提反被石头打时,看见天开了,公义的日头也照在他脸上。神用糖裹住我们的茵陈。

(3)有时是在与撒但激烈争战之后。他就是搅动水面的红龙;他使灵魂惊恐,使灵魂相信自己毫无恩典,神也不爱自己。他虽然不能涂抹基督徒承受天国的凭据,却能在他眼前布下浓雾,使他无法看清那凭据。灵魂被试探击伤以后,神便赐下喜乐,安慰这压伤的芦苇,确证基督徒承受天国的权利。撒但的火箭过后,白石就临到。医治受试探之灵魂最好的香膏,莫过于喜乐的油!基督受试探以后,有天使前来服事祂。

(4)有时是在属灵的离弃之后。被离弃的感受是一枝带毒的箭,直射人心。“因全能者的箭射入我身,其毒,我的灵喝尽了;神的惊吓摆阵攻击我。”(约伯记6:4)神被称为烈火,也被称为光;觉得被离弃的灵魂感受到烈火,却看不见光明,便像亚萨一样呼喊:“难道主要永远丢弃我,不再施恩吗?难道祂的慈爱永远穷尽,祂的应许世世废弃吗?难道神忘记开恩,因发怒就止住祂的慈悲吗?”(诗篇77:7-9)灵魂处在这种光景中,几乎要在绝望里昏厥时,神就光照他,使他稍稍领悟祂的恩宠,又把死荫变为清晨的光明。神把补药留到人昏厥的时候才用。经历被离弃的时日以后所得的喜乐,就像从死人中复活一样。

(5)有时是在临终的时候。甚至有些人一生都没有经历喜乐,神也会把这块糖放在杯底,使他们的死亡变得甘甜。最后的时刻,一切其他安慰都消失以后,神就差来保惠师;他们失去吃饭的胃口时,祂就用隐藏的吗哪喂养他们。恶人临死以前,良心中会对地狱和忿怒略有预感;同样,敬虔的人也会预尝神永远的恩宠。只是有时,他们所患的疾病和身体所受的压制使他们无法表达自己的感受。雅各枕着石头躺卧睡觉时,看见一个梯子的异象,天使在梯子上上去下来。同样,圣徒躺下进入死亡的睡眠时,也常看见异象:他们看见神脸上的光,祂爱的凭据也永远为他们封印妥当。

属世的喜乐与属灵的喜乐有什么不同呢?属灵喜乐拾取的遗穗,胜过属世喜乐全部的葡萄收成。

(1)属灵的喜乐帮助我们变得更好,属世的喜乐却常使我们变得更坏。“你兴盛的时候,我对你说话,你却说:我不听。”(耶利米书22:21)骄傲与奢靡,是从属世享乐中生出的两条虫。酒会煽动情欲。撒但怎样随着那一点饼进入犹大的心,也常随着酒杯进入人的心。属灵的喜乐却使人变得更好;它如同有益的补药,正如医生所说,这药不但使心振奋,也把有害的体液排出去。同样,从神而来的喜乐也是有益的补药,不但安慰人,也洁净人;它使基督徒更加圣洁,使他厌恶罪,又把力量注入他里面,使他能为基督而活,也能为基督受苦。“靠耶和华而得的喜乐是你们的力量。”有些颜色不但悦人眼目,也增强人的视力。同样,从神而来的喜乐不但使灵魂舒畅,也使灵魂刚强。

(2)属灵的喜乐是在里面的,是心里的喜乐。“你们的心就喜乐了。”(约翰福音16:22)真正的喜乐隐藏在人里面;属世的喜乐只在外面,如同露水只沾湿叶面。我们读到有人“凭外貌不凭内心夸口”;按希腊文说,就是凭脸面夸口(哥林多后书5:12)。这种喜乐到脸面为止,并不进入里面。“人在喜笑中,心也忧愁;快乐至极,就生愁苦。”(箴言14:13)这就像一所房屋,正面虽然镀了金,里面每个房间却都挂着丧服。属灵的喜乐却主要藏在里面。“你们的心就喜乐了。”从神而来的喜乐如同一道在地下流淌的泉水!别人能看见基督徒所受的苦,却看不见他的喜乐。“心中的苦楚,自己知道;心里的喜乐,外人无干。”(箴言14:10)他的喜乐是隐藏的吗哪,不为世人的眼睛所见;他心中有别人听不见的喜乐乐声。骨髓藏在里面,最美的喜乐也藏在心中。

(3)属灵的喜乐比属世的喜乐更加甘甜。“因你的爱情比酒更美。”(雅歌1:2)属灵的喜乐是基督徒的节期,是金罐和甘甜的吗哪;它如此甘甜,甚至能使其他一切也变得甘甜!属灵的喜乐使健康和产业变得甘甜,如同甜水浇在花上,使花越发馨香。从神而来的喜乐如此美味,令人如此陶醉,以致我们的口对尘世的欢愉失去了味觉;正如喝过补药的人,不会觉得清水有多少甘甜。保罗已经如此尝过从神而来的喜乐,以致他的口对属世之物失去了味觉;世界在他已经钉在十字架上,如同死物,他在其中再也尝不出甘甜(加拉太书6:14)。

(4)属灵的喜乐更加纯净,其中没有掺入任何苦涩的成分。罪人的喜乐混着渣滓,又被惧怕和罪疚变苦;他所喝的是茵陈酒。属灵的喜乐却不因罪疚而浑浊,乃像水晶般的溪流,纯净流淌。它是没有刺的玫瑰,是没有蜂蜡的蜂蜜。

(5)属灵的喜乐是使人满足的喜乐。“你们求,就必得着,叫你们的喜乐可以满足。”(约翰福音16:24)属世的喜乐不能充满人的心,正如一滴水不能充满海洋;它也许能使口味或想象得到欢愉,却不能使灵魂满足。“眼看,看不饱;耳听,听不足。”(传道书1:8)从神而来的喜乐却使人满足。“你安慰我,就使我欢乐。”(诗篇94:19)属灵的喜乐与属世的喜乐之间的差别,就像真正吃下的筵席与画在墙上的筵席之间的差别一样大!

(6)属灵的喜乐比属世的喜乐更有力量。“可以大得勉励。”(希伯来书6:18)那真正刚强的喜乐,能够在试炼和患难中托住基督徒的心。“在大难之中,蒙了圣灵所赐的喜乐,领受真道。”(帖撒罗尼迦前书1:6)这些喜乐,是冬日生长的玫瑰!这些喜乐能使玛拉的苦水变甜!拥有这些喜乐的人,能从荆棘中摘取葡萄,从狮子的尸体中取出蜂蜜!“似乎忧愁,却是常常快乐的。”(哥林多后书6:10)在杖的末端,基督徒尝到蜂蜜!

(7)属灵的喜乐是不使人厌倦的喜乐。其他喜乐一旦过量,往往会使人厌烦;蜂蜜吃得太多,也会令人作呕。劳碌能使人疲倦,享乐也能使人疲倦。薛西斯王曾悬赏,要奖赏能找出一种新享乐的人!从神而来的喜乐虽然使人满足,却永远不会使人腻烦。一滴喜乐固然甘甜,这酒却是越多越好!饮尝天上喜乐的人永不腻烦。他们的饱足不带厌倦,因为他们虽因这种喜乐得着饱足,仍然渴望得着更多。

(8)属灵的喜乐是长存的喜乐。属世的喜乐转瞬即逝。有人用玫瑰花蕾给自己加冠,又沐浴在享乐的香水中;他们的喜乐看似甘甜,却也消逝得飞快。这喜乐如同流星,忽然发出明亮的闪光,随后便消失了。信徒所有的喜乐却长存不息;它是永恒初绽的花朵,是神右手中那福乐江河的凭据!“在你面前有满足的喜乐;在你右手中有永远的福乐。”(诗篇16:11)

我们为什么应当努力寻求这种喜乐呢?

(1)因为它能不依赖其他喜乐而存在。即使一切属肉体的喜乐都不存在,属灵的喜乐仍能存在。这种喜乐不依赖外在之物。乐师来到哲学家那里时,哲学家曾说:“哲学家没有音乐也能快乐。”同样,拥有这种属灵喜乐的人,即使缺少属肉体的喜乐,仍能欢欣;他能因神喜乐,也能因荣耀的确实盼望喜乐!“虽然无花果树不发旺,葡萄树不结果,橄榄树也不效力,田地不出粮食,圈中绝了羊,棚内也没有牛;然而我要因耶和华欢欣,因救我的神喜乐。”(哈巴谷书3:17-18)属灵的喜乐不需要银拐杖扶持。它所建造的根基高过受造之物,因为它建造在神的爱、圣经的应许和基督的宝血之上。

(2)因为属灵的喜乐使灵魂欢欢喜喜地尽义务。信仰生活因此成了令人舒畅的乐事。惧怕和忧愁妨碍我们尽义务;基督徒若以喜乐事奉神,就会满有活力地事奉祂。喜乐的油使顺服的轮子转得更快。神使人在祷告的殿中喜乐时,他们的祷告是何等热切!“我必领他们到我的圣山,使他们在祷告我的殿中喜乐。”(以赛亚书56:7)

(3)属灵的喜乐被称为神的国,因为它使人预尝圣徒在神国里所有的福分。“因为神的国不在乎吃喝,只在乎公义、和平,并圣灵中的喜乐。”(罗马书14:17)天使所得的天堂福乐是什么呢?岂不就是神脸上的笑容,以及对那无穷迷人、满有荣耀的喜乐所作的切实领悟和感受吗!

为了鼓励并催促我们寻求这种喜乐,请思想:基督受死,为祂的圣徒买赎了这喜乐。祂成为多受痛苦的人,为要使我们充满喜乐;祂也祈求圣徒得着这种从神而来的喜乐。“现在我往你那里去。我还在世上说这话,是叫他们心里充满我的喜乐。”(约翰福音17:13)基督知道,我们感受到祂的爱时,爱祂最深;这应当鼓励我们寻求这种喜乐。我们祈求祂的喜乐在我们里面得以满足时,所祈求的正是基督自己正在祈求的事。

我们应当怎样行,才能得着这种属灵的喜乐呢?

当行事一致,按属灵的原则而行。人与神长久亲密同行以后,神便赐下喜乐。

(1)要守住你的时辰,每天分别一段时间归给神。

(2)要为罪哀恸。正如巴西流所说:“哀恸是种子,属灵喜乐的花朵从其中长出。”神说:“使他和那一同伤心的人,再得安慰。”(以赛亚书57:18)

(3)要使良心这本书写得清清楚楚。不可因任意妄为的罪,把你的凭据涂抹模糊。清洁的良心就是约柜,神把隐藏的吗哪放在其中!

(4)要常常屈膝,带着活力和热切祷告。那使人心里充满叹息的圣灵,也使人充满喜乐;那感动人祷告的圣灵,也印证祷告。哈拿祷告以后,“面上再不带愁容了”(撒母耳记上1:18)。祷告的基督徒与神有许多相交;与神保持往来的人,最有可能领受祂爱中的隐秘。我们与神亲密同行时,就在路上得到以实各的葡萄串,作为将来福乐的凭据。

我们应当怎样安慰那些缺少喜乐的人呢?

那些与神保持亲密相交的人,所得的喜乐比别人更多。

(1)他们有起初的喜乐,就是藏在种子里的喜乐。“散布亮光,是为义人;预备喜乐,是为正直人。”(诗篇97:11)心里的恩典,就是喜乐的种子。基督徒虽然没有太阳,却有晨星在他心里。

(2)信徒虽没有君王般丰盛的安慰,却有真实的喜乐。正如阿奎那所说,他“在神里面有喜乐,虽然还没有从神得着喜乐”。在神里面的喜乐,就是灵魂以神为乐、以神为满足。“我的心必靠耶和华快乐。”真正蒙恩的人,必定会以神为安慰,因此在这个程度上,他是喜乐的。他虽然不能说神以他为乐,却能说自己以神为乐。

(3)他虽没有使人欣喜忘我的安慰,却有扶持他的喜乐;他所得的喜乐足以使他不至沉没。“我呼求的日子,你就应允我,鼓励我,使我心里有能力。”(诗篇138:3)基督徒即使没有神的膀臂拥抱他,仍有神的膀臂托住他。因此,与神同行的基督徒总有某种恩惠托住他的心,不让它沉下去;他只需再等候片刻,就必得着那说不出来、满有荣光的永远喜乐!

应用一:由此可见,真正的信仰绝不是一件使人忧郁的事;它带来喜乐。圣灵所结的果子就是喜乐。这喜乐也许有增有减,却永远不会完全毁灭。一个贫穷的基督徒即使只靠面包和清水度日,也可能拥有比最伟大的君王更加纯净的喜乐。他的饮食虽然困苦,灵魂所享用的却是上好的筵席。他有从天上摆设的桌子,有天使的食物和隐藏的吗哪。有时,他经历极其甘甜、使心灵欢腾的喜乐;这种感受只可意会,难以言传。“他被提到乐园里,听见隐秘的言语,是人不可说的。”(哥林多后书12:4)

应用二:神今生既把这样的喜乐赐给祂的百姓,那么,祂在天上要赐给他们何等荣耀的喜乐啊!“可以进来享受你主人的快乐。”(马太福音25:21)在地上,喜乐开始进入我们里面;在天上,我们却要进入喜乐里面。神把最好的酒留到最后。赫利奥加巴卢斯曾沐浴在甘甜芬芳的水中。灵魂永远沐浴在神之爱的纯净悦人之泉中,那将是何等的喜乐!看见基督面容如东方晨光般灿烂,又得着那滴下没药汁之嘴唇的亲吻,那将是何等的喜乐!奥古斯丁说:“新妇要在她主的怀抱中欢喜。”啊,这里的一串葡萄若已经如此甘甜,全部的葡萄收成又会怎样呢!愿这使我们人人都渴慕那忧愁不能存活、喜乐不能死亡的地方!